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Evolutionary psychologists contend this is an inherent sex difference arising out of sexual selection, with men driven to seek women who will give birth to healthy babies and women driven to seek men who will be able to provide the necessary resources for the family's survival.
including a 2012 analysis of a survey of 8,953 people in 37 countries, which found that the more gender-equal a country, the likelier male and female respondents were to report seeking the same qualities as each other rather than different ones.
and have heard others that were seriously underwhelming.
If it isn't easy for you to think of why this person is a good match for your friend, that's a bad sign." - 2DPrinter 4.
This concept of women marrying up, cited in the Vedas as the Anuloma, was justified as the mechanism to keep the Hindu ideological equivalent of the gene pool from degrading.
The opposite of the Anuloma, called the Pratiloma, was not allowed in the ancient Indian society.
And it wasn't just photographers, other people in the wedding industry who are equally privy to how a couple behave offered their two cents to the list.
It reminds of when a director wins best picture and doesn't acknowledge the lead actor or vice versa. How the couple are in the lead-up to the big day "We also spend a lot of time listening to the language they use in pre-meetings, engagement shoots, on the wedding day, etc.However, Townsend (1989) surveyed medical students regarding their perception of how the availability of marriage partners changed as their educational careers advanced.Eighty-five percent of the women indicated that "As my status increases, my pool of acceptable partners decreases." In contrast, 90 percent of men felt that "As my status increases, my pool of acceptable partners increases." Gilles Saint-Paul (2008) argued that, based on mathematical models, human female hypergamy occurs because women have greater lost mating opportunity costs from monogamous mating (given their slower reproductive rate and limited window of fertility), and thus must be compensated for this cost of marriage.Marriage reduces the overall genetic quality of her offspring by precluding the possibility of impregnation by a genetically higher quality male, albeit without his parental investment.However, this reduction may be compensated by greater levels of parental investment by her genetically lower quality husband.
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However, the Vedas cite an example where one such exception was allowed: when the daughter of Sage Shukracharya, Devayani was allowed to marry a Kshatriya king (lower caste compared to Brahmanas in the Indian caste system) named Yayati.